While legal experts and religious scholars say that women have both a legal and religious right to work, a number of women in Daikundi say that family pressure, household responsibilities, and traditional attitudes are the main obstacles to continuing to work after marriage and motherhood.
A number of women in Samangan say that economic hardship, the long distance to healthcare centers, inadequate facilities, and limited access to healthcare services have left many women with no option but to give birth at home.
Although Islamic Sharia permits polygamy and second marriage under specific conditions, a number of women in Kunduz say they have repeatedly faced pressure from their husbands’ families to persuade their husbands to take a second wife.
“I want to continue my education, succeed, and achieve my goals. I am happy and satisfied with the decision I have made.” These are the words of Shafiqa, a 30-year-old resident of Kabul. A journalism graduate, she says she wants to achieve her academic and professional goals before getting married. Shafiqa is not alone in making this choice. Findings from Salam Watandar’s interviews with a number of women show that continuing their education, pursuing careers, and attaining personal independence have become their top priorities.
A number of women in Daikundi Province say they face restrictions from their husbands and in-laws (their husband’s family) when trying to visit their families and relatives after marriage.
The findings of Salam Watandar’s interviews with 60 married women in Kabul and several provinces indicate that marriage has brought a range of personal, social, economic, and psychological changes to their lives.
Although in Islamic jurisprudence—particularly within the Hanafi jurisprudence —any form of oppression, insult, beating, or deprivation of a woman’s legitimate rights is prohibited, women in Afghanistan are still occasionally exposed to domestic violence.
Meanwhile, women interviewed for this report say they were forced into marriage without their consent based on decisions made by their families. According to them, these marriages have resulted in psychological trauma, dissatisfaction, and emotional difficulties.
Kafa’ah (compatibility), also known as kufu (match) in marriage, is an important juristic and legal concept in Islam. It refers to the suitability and compatibility of a man and a woman in terms of features such as religion, moral character, conduct, culture, and economics. According to legal experts, juristic principles, statutory laws, and international law all emphasize equality and compatibility between spouses in marriage.
Although religious scholars state that the home serves as a hijab for women, and in the absence of non-mahram men in the home environment, a woman can wear clothing of her own choice within the framework of Sharia, a number of women interviewed by Salam Watandar in Herat say their fathers or husbands do not allow them to wear their preferred clothing inside the home.
Bilal Rozgani, spokesperson for the Uruzgan Police Command, says a man has been arrested in Uruzgan Province on charges of killing his wife.
25 female doctors, who in addition to their official regular daytime duties also take turns working night shifts in hospitals, say that due to the shortage of medical staff in healthcare centers, they are compelled to endure heavy and continuous workloads. According to them, this situation has led to severe fatigue and psychological stress.
